Patriarch Kirill is accelerating the procedures to achieve before May 9, 80 Anniversary of Victory Day, the canonization of the most victorious leader in all Russian history. A man who anticipated the contemporary guidelines of the “hybrid war” in all dimensions, in the field and in politics, in ideology and religion.
Moscow (Asianews) – The Patriarch of Moscow Kirill (Gundjaev) accelerates the procedures to reach the fateful date of May 9, 80th anniversary of victory in the Great Patria War, to the canonization of the “Generalissimo” Aleksandr Suvorov, the commander More victorious in the history of Russia, who left behind not only the splendor of military glory, but also a tragic trace of blood spilled throughout Europe.
The name of Suvorov is linked to the massacres of so many minor peoples of the empire at the end of the 18th century, such as the Tartars of Nogajtsi and Crimea, the Baškiri, the Kazakh and others. Its exaltation is even more necessary for Kremlin, with the resurgence of regional nationalisms in the territories of the Federation, which seek way of decolonizing Russia. The Prince of Suvorov was born in 1729 and died on May 6, 1800, accompanying the expansionist policy of Empress Catalina II until the beginning of his son’s militarist reign Paul I.
In 1769, the general began the war against the Barska Confederation of the Poles of Stanislaw Ponjatowski, who had met in the castle of Bar by inspiration of the Catholic bishops, to resist the disintegration of the country that occurred in the following years to Hands of Russians, Prussians and Austrians. Shortly after, he participated in the Russian-Turca War of 1768-1774, the “great revenge” of Moscow after the humiliation of the defeat in the Crimea War against European kingdoms. It also served in Finland and Warsaw, who conquered in 1794, concluding his glorious career with the Italian campaign of 1799, leading the anti -henonic coalition when he triumphantly enters Milan and released the entire northern Italy of the French troops. His plan was then to conquer all France, but the allies forced him to fight in Switzerland, where he showed the latest pumps of his strategic genius by obtaining Emperor Paul I the title of Generalissimus. Death surprised him three months later, preventing him from stopping the first French attempts to invade Russia, having won all the battles in which he had participated.
The Great Commander received in life several other highlysoning titles, such as “Prince of Rymnik” in the war against the Turks, “for the sacred Roman and Russian Empire,” the two romas of Constantinople and Moscow, or as “prince of Sardinia” after The conquest of Turin and the kingdom of Savoy, also declined as “cousin of the king.” The fact that the Prussian Masonic lodges frequent today is justified today for their “intellectual curiosity”, without admitting that it was really a member of Freemasonry.
A “sacred text” of the Russian War Religion is its treaty of 1795, “the science of victory”, which is proposed today as inspiration for the Russian maneuvers in Ukraine and the formation of the people in an authentic militant patriotism . It was published in several editions after his death, as of 1806, and indicated the need to “always find the correct position” both in the deployment of troops and in the motivations of the wars, abandoning the simple “cord strategies and tactical lines ». With this, the Prince anticipated all the contemporary guidelines of the “hybrid war” in all its dimensions, both in the field and in politics, ideology and religion.
To define the heroic virtues of the Generalissimo, the Synod Commission strives to demonstrate the inconsistency of the accusations of genocide of the Circasians and other Caucasian peoples, and of the blood bath caused in the invasion of the Prague de Warsaw district, which was even extolled by The great poet Aleksandr Pushkin. All Russian historians have aligned in support of synodal procedures, confirming the hagiographic version of historical facts that are actually very controversial in non -aligned historical studies, even in Russia itself.
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